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On Property

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John Speaking

Most of us probably agree that some system of property, some set of property rights, is both useful and morally justified. But we also know that the rights of property have varied enormously in different cultures around the world. It makes us wonder what system of property is justified for us in the United States.

I can think of lots of questions that need to be answered, but I don't think I know all the answers.

  • Are there natural property rights -- the sort that exist in what philosophers call the "state of nature?" I think that by "in the state of nature" they mean "in the absence of government." 
  • If there are natural rights to property, how extensive are they? Are they quite limited or quite strong? What sorts of qualifications or obligations go with ownership?
  • Again, if there are natural rights to property, how does anyone come to own anything? Is there something you have to say or do in order to make something yours? Is there something other people have to do?
  • If people have natural property rights in the state of nature, do those same property rights continue to exist after government is established?
  • If not, what sort of property rights should exist in a society with government? Where do they come from? Where should they come from?
  • Can we argue for property rights that are not natural? On what basis? A utilitarian might try to base property rights on the principle of utility. Others might derive them from a hypothetical social contract. Some might propose a theological basis. Do any of those approaches work?
  • Are there inherent limitations on the rights of property? I'm thinking of limitations that are built into the basic justification of property rights?
  • Are there competing moral concerns that limit the exercise of property (and other) rights?
  • Is there a single set of property rights that is 'correct' in some sense? I think this is where all the cultural diversity anthropologists talk about begins to bother us and make us doubt our personal intuitions.
  • If there are natural property rights or some other kind of property rights, are they similar to classical liberal or modern libertarian property rights? Or are they quite different?
  • If there is no single set of 'correct' property rights, where do we go from there? Can we argue that one set of property rights is best for us under current circumstances? 
  • What does all this mean for the role of government and the level of taxation and regulation? What does it mean for the controversy over the minimal state versus the welfare state?
  • Do property rights preclude all welfare rights or do they simply limit welfare rights in some way?

If strong natural property rights continue to exist after government is established, then everything we do, including everything the state does, is limited by those property rights. If there are no natural property rights, or if they cease to apply once government exists, or if they cease to apply under certain circumstances, then government is not subject to such restrictions. 

Some modern libertarians take the view that there are natural property rights and they continue to exist under government. Others base property rights on prudence and game theory. Most 20th-century liberals would probably take the view that property is a creation of government, or, at least, that its rules can be modified by government.

These are crucial questions for any philosophy of government, any view of justice, and any justification for the welfare state.
They are the sticky wicket.


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