Wait.
Let me go on.
Wong doesn't suggest that the justification principle is an
absolute obligation (i.e., one that must be carried out in all
situations). Instead, he suggests that we think of it as a prima
facie obligation. In other words, the rule of
tolerance and non-interference that it implies are obligations that must
be weighed against the other goods and obligations that are involved in
a particular situation.
For example, Wong suggests that we should consider how much harm
will be done by the action we might interfere with. Is interference or
non-interference the lesser evil?
In the case of slavery, for example, we might decide that the harm
done to the people enslaved far outweighs any obligation to be
tolerant or to avoid interference.