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(Dee Speaking) | ||||||
MAIN PATH: Malik | |||||||
You guys are debating several sociological questions; namely, what conditions
are necessary for major progress on racial issues, how crucial
is the removal of stigma, how important is the restriction of
hate speech, and others. I want to raise a philosophical question:
the question of legitimacy.
Most political philosophers discuss the question "What makes
government legitimate?" The question means, roughly, "Why
are we morally obligated to obey certain governments but not others?"
Is it because a certain kind of government has been ordained by
God, or because a certain kind of government advances the welfare
of the people, or some other reason? In our culture, the most
widely accepted answer is that governments are legitimate because
in some way they derive their authority from, and express, the will of the people they govern.
Your project to purge the culture of racism and sexism (and perhaps
other 'isms'?) creates a problem for this scheme. This argument for legitimacy only
works as long as government does not create the popular
will that it expresses. If government creates the values and
attitudes of the people, then the fact that it represents them
or manifests them no longer gives it legitimacy. This is obvious
in the extreme case of a totalitarian government that succeeds
in molding its people's attitudes completely. We might
say that they manifest its will rather than it manifesting theirs.
On a much more limited scale, the same problem arises with your project. If we give government the right and the power to purge the culture of sexist and racist ideas, have we thereby undermined the only argument we have for its legitimacy?
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