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(Dee Speaking) | ||||||
MAIN PATH: John | |||||||
I agree with you that we need a theory of rights to safeguard the individual from utilitarian calculations. There is no abuse of the individual that couldn't be justified by a utilitarian under some circumstances.
But I disagree with Rawls' initial position argument. Why should
we accept the rules or institutions that a group of so-called
rational actors would adopt in a state of ignorance? No one lives
in a state of ignorance. I think that this device can be used
to create a right to almost anything generally considered desirable.
If you were in a state of ignorance you might support a right
to almost anything in order to make sure you would have as much
as possible in real life.
I want to offer a different kind of argument that doesn't depend
on consequences or a Rawlsean contract. I think we should think
of people as having rights prior to any contract to create
government or social institutions rather than as a result of such
a contract. Then the question becomes "What rights would
reasonable people turn over to government?"
When we talk about limits on the freedom of belief and expression, we are talking about restrictions imposed by government. Now, legitimate government can only have those powers that people living without government would voluntarily give over to it in return for the benefits of government. Since no one would voluntarily give to government the right to restrict his or her beliefs and expression, no legitimate government has those rights. In short, no legitimate government has the right to restrict the expression of belief.
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