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Many writers on property begin from an initial situation,
sometimes called the state of nature. This initial situation is
one that lacks government and any rules concerning property that
government has established. They ask questions such as (1) What
is the relationship between people and natural resources in this
situation, (2) What would people in this situation have the
right to do or not do, and (3) How, if at all, would some sort
of initial acquisition of property be possible in this
situation.
Historically, many of the issues were
discussed in the 17th century by Hugo Grotius, Samuel Pufendorf,
and John Locke. Their arguments were sometimes based on the
ideas of earlier writers including Saint Thomas Aquinas and
Francisco Suarez. Read James Tully's account for a detailed
history of their ideas.
Grotius took a position on original
acquisition similar to that taken by Dee and contemporary
philosopher Roger Pilon. For Grotius the world was held in
common only in the sense that it was owned by no one and
available for all to occupy and acquire. If someone does occupy
land, for example, he thereby acquires what Tully refers to as
an "exclusive" right to it. (See Tully, p. 71.) John Locke took
a different view. For Locke, the world was given by God to all
people in common for their preservation and enjoyment. Each
person originally had a "use" right to natural resources. This
right was not exclusive (i.e., he could permanently exclude
others) and was limited to what a person can use and also by the
requirement that "enough and as good" be left for others. If the
latter condition is no longer met (perhaps due to population
growth), the use right of each continues to exist. In that
situation the best remedy is for government to create new rules
for the division and use of property.
Reference: James Tully, A Discourse on Property: John Locke and His Adversaries