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Ann Speaking
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I'll
take a shot at that.
Let's assume that we are confronted with an early 20th-century
American racist. Assume this person is a segregationist who
believes that blacks and whites should not live together, go to school
together, or marry. What can the ethical relativist, using the methods
of Regan and Rawls, say in reply?
- First, consider the question of conceptual clarity. Some
anthropologists question whether the concept of race is
sufficiently clear to be used as a scientific concept. I'm not an
anthropologist, but my point is that the very concept of race may
not pass Regan's test of conceptual clarity.
- Second, consider impartiality. From moral philosophy we get the principle that equal cases
should be treated equally. This is a purely formal
principle that most moral philosophers accept. By itself, it tells us
nothing about what is good or bad, right or wrong. But if we accept
this principle, we are committed to the view that two actions
cannot be exactly the same in all relevant respects except that one is good
(right) and one is bad (wrong). We can use this principle. It forces
the racist to show how the cases of blacks and whites are different in order
to justify different treatment.
- Third, consider whether racism is consistent with the best
social and psychological science available. When asked for reasons to support his
claim that blacks and whites should be treated differently, the
racist will typically claim that blacks and whites have different capacities
and propensities. These differences justify treating their cases
differently. For example, difference in intelligence makes it
impractical to educate blacks and whites together. As far as
marriage is concerned, he may argue that if blacks and whites
marry, the children will be degenerate in some respects. Again,
this justifies treating the case of a mixed marriage differently
from one that is not mixed.
>But I would claim that the best social,
psychological, and medical science provides evidence to refute
these claims about racial differences.
In short, I think the ethical relativist can use some of the ideas
of Rawls and Regan to argue effectively against racism and racial discrimination.
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