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Some philosophers argue that infanticide (and perhaps the killing
of a late term fetus) is wrong, but not because it violates the
rights of the infant (or fetus). They argue that in spite of the
fact that a fetus or infant has no rights it is not permissible
to kill it without very good reasons because of the consequences
for others. Infanticide may bring grief to the parents, decrease
respect for the lives of persons, and so forth. But if you feel that killing
an infant wrongs the infant, then this sort of reasoning won't
be very satisfactory.
(This view also implies that if there were no undesirable consequences for others there would be nothing wrong with infanticide.)